From Surprised by Hope:
This brings us to Romans 8, where we find a further image deeply embedded within the created order itself: that of new birth. This passage has routinely been marginalized for centuries by exegetes and theologians who have tried to turn Romans into a book simply about how individual sinners get individually saved. But it is in fact one of the great climaxes of the letter and indeed of all Paul’s thought.
…Creation, he says (verse 21) is in slavery at the moment, like the children of Israel. God’s design was to rule creation in life-giving wisdom through his image-bearing human creatures. But this was always a promise for the future, a promise that one day the true human being, the image of God himself, God’s incarnate son, would come to lead the human race into their true identity. Meanwhile, the creation was subjected to futility, to transience and decay, until the time when God’s children are glorified, when what happened to Jesus at Easter happens to all Jesus’s people.
In Orthodoxy this is called theosis